Showing posts with label steubenville. Show all posts
Showing posts with label steubenville. Show all posts

Tuesday, March 19, 2013

Rape and the Art of Storytelling

So, I was watching a video at church the other day, and the subject turned to rape. Specifically, the man and woman being interviewed knew both the victim and the perpetrator before the rape happened. 

And the man in the video said, and I paraphrase: "As much as I wanted to hate him [the perpetrator], I couldn't, insofar as his life would also never be the same." 

This is about rape. And the stories we tell:

[Insert name here] had such a promising future as a [football star - leader - contributing member of society]. But then he raped someone. And now his life will never be the same. 


See also, Steubenville.

This story has been told before. It will be told again. 

The story follows a simple before and after structure: 

Before raping someone: Promising future
After raping someone: Life never the same

Given how many different narratives we could impose on rape, why is this narrative so pervasive? 

I don't know. 

Logically, it doesn't make a whole lot of sense, and it tends to elide or gloss over the very crux of the story: 

[Perpetrator] raped [victim]

The before/after narrative conceals the key cause/effect relationship in the story: 

Cause: Committed rape
Effect: Life never the same

This has the odd effect of conflating raping with being raped, as in "his life would also never be the same."

"I was raped": my life will never be the same. 
"I raped someone": my life will never be the same. 

I would argue that this is a false equivalence. Raping and being raped are not the same thing. The promising-future/life-never-the-same narrative obscures, almost denies, the key difference between raping and being raped: 

Choice. Volition. Will. 

If we take that away, we are left with a rapist who rapes through no active choice of his own. Rape is something that "just happens" to young men with promising futures, like a cholera outbreak or a really bad blind date.

To return to the first story: At what point in time was the perpetrator's life never the same--was it the moment when he decided to rape someone? During? Immediately after? When he was arrested? The first time he appeared in court? 

And the boys from Steubenville, at what point in time were their lives changed forever--after texting an incriminating picture to friends? Before the party was over? Upon conviction and sentencing? 

I would argue that the timeline is false, the before/after formula invalid. 

In any way that really matters, if you rape someone--if you are the kind of person who would rape someone--your life is already f----.

Ironically (or logically), narratives about rape victims tend to give them a great deal of the very quality rapists are denied--

She chose to wear that, she was sexually active, she willfully tweeted that alluring image. 

Cause. Effect. [You can also substitute CHOICE and CONSEQUENCE]

Cause: Wearing a mini-skirt
Effect: Being raped. 

Or,

Cause: Walking alone at night in a bad part of town.
Effect: Being raped. 

Or, 

Cause: Getting drunk at a party.
Effect: Being raped. 

Or, 

Cause: Being overtly sexual. Flirting.
Effect: Being raped. 

I could go on, unfortunately.

We impose the cause/effect story on rape victims while simultaneously bewailing the before/after tragedy of rapists. 

Seems a bit backwards to me. 

Tuesday, February 19, 2013

"That's Not Cool, Bro": Homosociality, Objectification and the Uses of Social Media in Rape Culture

I've been contemplating writing this for a while now. This is the "nice" version, believe it or not. The hide yo' wife, hide yo' kids, hide yo' husbands version is in the works.

Upfront disclaimer: I'm going to talk about rape. And feminism. And Twitter.

Maybe you've heard about the Steubenville, Ohio rape case. Maybe you haven't. You can read about it here or here, but if you don't care to, a few facts about what allegedly took place:

1. Two high school football players sexually assaulted a girl at a party.
2. Many other people were present.
3. Some of these other students / partygoers posted to YouTube or Twitter about the rape.
4. They expressed positive and/or approving thoughts and feelings about the rape [There's a YouTube video of a guy talking and laughing about it].

Now, I think you and I have at least a little bit of difficulty getting into the headspace of a rapist. We probably also have a problem getting into the headspace of anyone who would think of rape as a good thing.

Nevertheless, these people and these reactions exist, so let's think about it for a minute. Okay, more than a minute:

Why would someone think that rape is funny?

There's a lack of identification. There's a lack of empathy. There is perhaps a sense that the victim of rape deserves to be raped.

Then, think about the dynamics of two intersecting phenomena: homosocial approval and social media.

What is homosocial approval?

For the purposes of this blog, homosocial approval is explicit or implicit social approval from other dudes. In the case of Steubenville, this could be an over-identification with football, with high school social status, and with the approval that comes from other guys when you boast about your sexual conquests.

Of course, homosocial approval is not always negative. It can be very positive. But when combined with sexual violence and social media, it becomes something else entirely. See also this incident in which two high school boys took pictures of a girl as they assaulted her (because what's a sexual assault unless you can show pics to your friends later, amiright?).

Like most of us, I have borderline racist and misogynistic friends and/or acquaintances. [I'm sorry, is that harsh? You know what I'm talking about, though. Maybe it's because I have a lot of Christian friends (low blow).]

And the friendly misogynist-next-door--he's unlikely to ever rape anyone. However, he does continue to perpetuate the idea that women are objects. Or, that a woman's primary value is in how she looks. Or that she's fair game as long as she's legal. Or that a woman is responsible for a man's behavior. And that, my friend, is destructive.

I started writing this with a question: How do my male friends respond when their friend says something borderline racist/misogynistic? Does it bother him? Does he say something? Does he shrug it off? Does he laugh nervously?

I guess that was actually a series of questions.

I'm asking you, hypothetical guy friend, to do one thing: withhold your approval. Don't agree. Don't fist bump. Don't retweet. Don't hit "like."

Maybe the phrase "rape culture" makes you mad--because you believe that there is no such thing. That it's a phrase coined by feminists to victimize men. Fine. Forget that phrase. Call it whatever you want. Call it dude-thinks-rape-is-super-funny-in-youtube-video culture. I don't care.

And what about me? I'm female. Guys are supposed to be trying to impress me. Doesn't my approval or lack thereof count too?

It doesn't. Not in the same way. I'm not the target audience here. You try lecturing a guy on manners after he calls you a bitch for turning him down. Or giving a crash course on sexual harassment to the gentleman, and I use that term loosely, who won't take "No" for an answer. It's not gonna happen.

He doesn't care what I think. That crude joke was not for my benefit. It was for you. Not me.

So hey bro, dude, man, whatever. Do me a favor and don't laugh.

It's not that funny, anyway.